Book review: A Farewell to Alms: A Brief Economic History of the World by Gregory Clark
This book provides very interesting descriptions of the Malthusian era, and a surprising explanation of how parts of the world escaped Malthusian conditions starting around 1800. The process involved centuries of wealthier people outreproducing the poor, and passing on traits/culture which were better adapted to modern living. This process almost certainly made some contribution to the industrial revolution, but I can’t find a plausible way to guess the magnitude of the contribution. Clark is not the kind of author I trust to evaluate that magnitude.
His arguments against other explanations of the industrial revolution are unconvincing. His criticisms of institutional explanations imply at most that those explanations are incomplete. But combining those explanations with a normal belief that knowledge/technology matters produces a model against which his criticisms are ineffective. (See Bryan Caplan for more detailed replies about institutional explanations).
He makes interesting claims about how differently we should think about the effects in Malthusian world of phenomena that would be obviously bad today. E.g. he thinks the black plague had good long-term effects. He made me rethink those effects, but he only convinced me that the effects weren’t as bad as commonly believed. His confidence that they were good depends on some unlikely quantitative assumptions about benefits of increased income per capita, and he seems oblivious to the numerous problems with evaluating these assumptions. His comments in the last few pages of the book about how little average happiness has changed over time leads me to doubt that his beliefs are consistent on this subject.
While many parts of the book appear at first glance to be painting a very unpleasant picture of the Malthusian era, he ends up concluding it wasn’t a particularly bad era, and he describes people as being farther from starvation than Robert Fogel indicates in The Escape from Hunger and Premature Death, 1700-2100. Their ability to reach somewhat different conclusions by looking at different sets of evidence implies that there’s more uncertainty than they admit.
He does a neat job of pointing out that economists have often overstated the comparative advantage argument against concerns that labor will be replaced by machines: horses were a clear example of laborers who suffered massive unemployment a century ago when the value of their labor dropped below the cost of their food.
evolution
All posts tagged evolution
Book Review: The Singing Neanderthals: The Origins of Music, Language, Mind, and Body by Steven Mithen
This book presents some interesting and refreshing speculations on how music and language evolved, emphasizing reasons for believing that music was at least as important as language during significant parts of human evolution. It stretches the limits of what we can figure out from the available evidence, so it’s likely the some of it is wrong. But his hypotheses appear more likely to help us ask the right questions than to lead us astray.
Mithen’s knowledge of archeology helps make his book different from most books about the human mind in that he emphasizes very different selective pressures at different stages in human evolution, corresponding to changes in conditions that our ancestors faced.
Here are some surprising and informative section titles that will tell you something about the flavor of the book: “The musical implications of bipedalism”, and “The sexy hand-axe hypothesis”.
I was intrigued by his description of how music helps a group cooperate by synchronizing their emotions. But he helps point out the limits of those benefits by noting that the chants at Nazi rallies that helped unite most of the German people.
Book review: Evolution’s Rainbow: Diversity, Gender, and Sexuality in Nature and People by Joan Roughgarden
This book provides some good descriptions of sexual and gender diversity in nature and in a variety of human cultures, and makes a number of valid criticisms of biases against diversity in the scientific community and in society at large.
Many of her attempts to criticize sexual selection theory are plausible criticisms of beliefs that don’t have much connection to sexual selection theory (e.g. the belief that all sexually reproducing organisms fall into one of two gender stereotypes).
Her more direct attacks on the theory amount to claiming that “almost all diversity is good” and ignoring the arguments of sexual selection theorists who describe traits that appear to indicate reduced evolutionary fitness (see Geoffrey Miller’s book The Mating Mind). She practically defines genetic defects out of existence. She tries to imply that biologists agree on her criteria for a “genetic defect”, but her criteria require that a “trait be deleterious under all conditions” (I suspect most biologists would say “average” instead of “all”), and that it reduce fitness by at least 5 percent.
Her “alternative” theory, social selection, may have some value as a supplement to sexual selection theory, but I see no sign that it explains enough to replace sexual selection theory.
She sometimes talks as if she were trying to explain the evolution of homosexuality, but when doing so she is referring to bisexuality, and doesn’t attempt to explain why an animal would be exclusively homosexual.
Her obsession with discrediting sexual selection comes from an exaggerated fear that the theory implies that most diversity is bad. This misrepresents sexual selection theory (which only says that some diversity represents a mix of traits with different fitnesses). It’s also a symptom of her desire to treat natural as almost a synonym for good (she seems willing to hate diversity if it’s created via genetic engineering).
She tries to imply that a number of traits (e.g. transsexualism) are more common than would be the case if they significantly reduced reproductive fitness, but her reasoning seems to depend on the assumption that those traits can only be caused by one possible mutation. But if there are multiple places in the genome where a mutation could produce the same trait, there’s no obvious limit to how common a low-fitness trait could be.
Her policy recommendations are of very mixed quality. She wants the FDA to regulate surgical and behavioral therapies the way it regulates drugs, and claims that would stop doctors from “curing” nondiseases such as gender dysphoria. But she doesn’t explain why she expects the FDA to be more tolerant of diversity than doctors. Instead, why not let the patient decide as much as possible whether to consider something a disease?
Book Review: Race, Evolution, and Behavior: A Life History Perspective by J. Philippe Rushton
Rushton has a plausible theory that some human populations are more k-selected than others. He presents lots of marginal-quality evidence, but that’s no substitute for what he should be able to show if his theory is true.
Much of the book is devoted to evidence about IQs and brain sizes, but he fails to provide much of an argument for his belief that k-selected humans ought to have higher intelligence. It’s easy to imagine that it might work that way. But I can come up with an alternative based on the sexual selection theory in Geoffrey Miller’s book The Mating Mind that seems about as plausible: r-selected humans have more of their reproductive fitness determined by success at competition for mates (as opposed to k-selected humans for whom child support has a higher contribution to reproductive fitness). Since The Mating Mind presents a strong argument that human intelligence evolved largely due to such competition for mates, it is easy to imagine that r-selected humans had stronger selection for the kind of social intelligence needed to compete for mates. Note that this theory suggests the intelligence of k-selected humans might be easier to measure via standardized tests than that of r-selected humans.
Rushton’s analysis of the genetic aspects of IQ makes the usual mistake of failing to do much to control for the effects of motivation on IQ scores (see pages 249-251 of Judith Rich Harris’s book The Nurture Assumption for evidence that this matters for Rushton’s goals).
He also devotes a good deal of space to evidence such as crime rates where it’s very hard to distinguish genetic from cultural differences, and there’s no reason to think he has succeeded in controlling for culture here.
Rushton mentions a number of other traits that are more directly connected to degree of k-selection and less likely to be culturally biased. It’s disappointing that he provides little evidence of the quality of the data he uses. The twinning data seem most interesting to me, as the high twin rates of the supposedly r-selected population follow quite clearly from his theory, it’s hard to come up with alternative theories that would explain such twinning rates, and the numbers he gives look surprisingly different from random noise. But Rushton says so little about these data that I can’t have much confidence that they come from representative samples of people. (He failed to detect problems with the widely used UN data on African AIDS rates, which have recently been shown to have been strongly biased by poor sampling methods, so it’s easy to imagine that he uses equally flawed data for more obscure differences). (Aside – the book’s index is poor enough that page 214, which is where he lists most of his references for the twinning data, is not listed under the entry for twins/twinning).
Rushton occasionally produces some interesting but irrelevant tidbits, such as that Darwin “affirmed human unity” by ending the debate over whether all humanity had a common origin, or that there’s evidence that “introverts are more punctual, absent less often, and stay longer at a job”.
Edward M. Miller has a theory that is similar to but slightly more convincing than Rushton’s in a paper titled Paternal Provisioning versus Mate Seeking in Human Populations.
Book Review: Adapting Minds : Evolutionary Psychology and the Persistent Quest for Human Nature by David J. Buller
This book makes a strong case that there are problems with claims put forth by leading Evolutionary Psychologists, but the problems are somewhat less important than the book tries to imply.
This is the most serious and careful attack on Evolutionary Psychologists so far. But it is often hard to tell to what extent the theoretical claims he attacks are reflect bad theories or whether some of them are just careless misstatements by people who are too focused on attacking the tabula rasa worldview to worry about criticisms from other viewpoints. For instance, it’s hard to believe that the Evolutionary Psychologists mean the word “universal” in the phrase universal human nature as literally as Buller takes it.
He presents strong arguments that Evolutionary Psychologists have overstated the extent to which dna encodes specialized mental modules, and presents detailed arguments that their empirical results have been sloppy and at least slightly biased against the idea of a general-purpose mind. But if Evolutionary Psychologists are willing to modify their theory to refer to somewhat less specialized modules whose features are influenced by dna in less direct and more subtle ways, then the features of their theories that they seem to consider most important will survive.
His analogy with the immune system illustrates how a system that looks at first glance like it requires some fairly detailed genetic blueprints can actually be caused by a general purpose system that learns most of its specializations by reacting to the environment.
This is not in any way an attack on the idea of using evolutionary theory to understand the mind. In fact, he even points out that Evolutionary Psychologists have been overly interested in questions asked by creationists rather than those that evolutionary theory suggests are important.
Ironically for a philosophy professor, his weakest arguments are the most philosophical ones. He correctly points out the problems with using an essentialist notion of species that is based on universal phenotypic characteristics, but then proposes a definition of species based on continuity and spatiotemporal localization that seems as essentialist and as far from what people actually mean by the word as the definition he criticizes. If I understand his definition correctly, it implies that recreating a Dodo from dna would produce a new species. He should study the philosophy of concepts a bit more (e.g. Lakoff or the neural net literature) and decide that the concept of species doesn’t need either type of essence, but can instead be a more probabilistic combination of several kinds of attributes.
Book Review: The Blank Slate : The Denial of Human Nature and Modern Intellectual Life by Steven Pinker
Pinker makes a good case that there’s a widespread bias toward a blank-slate world-view. But when dealing with serious scientific literature, his attempts to find clearcut enemies seem mistaken.
Pinker’s claim that “The second scientific defense of the Blank Slate comes from connectionism” is pretty puzzling. This “defense” consists of modeling the mind as “a general-purpose learning device”. But the books that Pinker references (Rethinking Innateness, and Parallel Distributed Processing), are both careful to point out why their models are completely consistent with the kind of genetic influences on behavior that evolutionary psychologists are talking about. Their disagreements with Pinker seem to be at most about how those influences are implemented, and even there I can’t find anything in Pinker’s arguments that clearly rejects what the connectionists believe.
Pinker’s attacks on Gould’s quasi-defense of the blank slate mainly convinced me that Gould didn’t want to think clearly about the subject, probably because he considered that any mechanistic explanation of the mind (genetic or environmental) was demeaning.
Pinker’s arguments that it’s silly to believe in the tabula rasa and noble savage world-views are eloquent and compelling, but his response to the “it’s demeaning” attitudes will convince fewer people, because he ignores the very real benefits of holding an unrealistically high opinion of one’s self (overestimating one’s abilities seems to be an effective means of advertising one’s strengths). To those who want to portray themselves as angelic or as wiser than software of the future, an accurate model of the mind is genuinely demeaning.
Pinker seems somewhat inconsistent about how important it is to know whether the mind is a blank slate.
On pages x – xi he says “the conviction that humanity could be reshaped by massive social engineering projects led to some of the greatest atrocities in history.” But in the chapter on fear of inequality, he claims (more convincingly), while defending his views from the charge they will encourage Nazism, that the differences between Nazi beliefs in genetic superiority and the blank slate viewpoints of Stalin and the Khmer Rouge didn’t have much effect on whether those tyrannies engaged in genocide – it was the greater tendency to divide people into in-groups and out-groups that best distinguishes the worst of the genocidal tyrants.
Pinker exaggerates the importance of finding the correct answer to the nature-nurture debate in other ways as well (I suppose we shouldn’t be surprised that an author overestimates the importance of what he’s selling).
He gives examples such as forcing people to live in drab cement boxes (as if their taste for a more natural surrounding could be reversed by social engineers), or releasing psychopaths (because societal problems caused their insanity).
But a genetic component to these behaviors doesn’t prove that they can’t be altered (I have genes for brown hair – does that mean I can’t dye my hair blue?). It only gives hints as to why they might be difficult to alter.
It sure looks like careful scientific studies of whether we knew how to alter these behaviors would be a more reliable way of debunking the faulty conclusions.
Temple Grandin’s latest book Animals in Translation has a couple of ideas that deserve some wider discussion. (The book as a whole is disappointing – see my reviews on Amazon for some of my complaints).
She reports that Con Slobodchikoff has shown that prairie dogs have a language that includes nouns, adjectives, and verbs, and they can apparently combine words to describe objects they haven’t seen before. This seems sufficiently inconsistent with what I’ve read about nonhuman languages (e.g. in Pinker’s books) that it deserves more attention than it has gotten. I can’t find enough about it on the web to decide whether to believe it, and it will take some time for me to get a paper version of Slobodchikoff’s descriptions of the research.
Grandin has an interesting idea about the coevolution of man and dogs. Domestication of animals causes their brains to become smaller, presumably because they come to rely on humans for some functions that they previously needed to handle themselves. It seems that human midbrains shrank about 10% around 10,000 years ago, about when dogs may have become domesticated. That is what we would expect if humans came to rely on dogs for many smelling tasks.
Book Review: What is Thought? by Eric Baum
The first half of this book is an overview of the field of artificial intelligence that might be one of the best available introductions for people who are new to the subject, but which seemed fairly slow and only mildly interesting to me.
The parts of the book that are excellent for both amateurs and experts are chapters 11 through 13, dealing with how human intelligence evolved.
He presents strong, although not conclusive, arguments that the evolution of language did not involve dramatic new modes of thought except to the extent that improved communication improved learning, and that small catalysts created by humans might well be enough to spark the evolution of human-like language in other apes.
His recasting of the nature versus nurture debate in terms of biases that guide learning is likely to prove more valuable at resisting the distortions of ideologues than more conventional versions (e.g. Pinker’s).
His arguments have important implications for how AI will progress. He convinced me that it will be less sudden than I previously thought, by convincing me that truly general-purpose learning machines won’t work, and that much of intelligence involves using large quantities of data about the real world to choose good biases with which to guide our learning.
Rare Earth : Why Complex Life Is Uncommon in the Universe provides some fairly strong (and not well known) arguments that animal life on earth has been very lucky, and that planetary surfaces are typically much more hostile to multicellular life than our experience leads us to expect.
The most convincing parts of the book deal with geological and astronomical phenomena that suggest that earth-like conditions are unstable, and that it would have been normal for animal life to have been wiped out by disasters such as asteroids, extreme temperatures, supernovae, etc.
The parts of the book that deal with biology and evolution are disappointing. The “enigma” of the Cambrian explosion seems to have been explained by Andrew Parker (see his book In the Blink of an Eye) in a way that undercuts Rare Earth’s use of it (dramatic changes of this nature seem very likely when eyes first evolve). This theory was apparently first published in a technical journal in 1998 (i.e. before Rare Earth).
They often assume that intelligence could only develop as it has in humans, even suggesting that it couldn’t evolve in the ocean, which is rather odd given how close the octopus is to qualifying. But the various arguments in the book are independent enough that the weak parts don’t have much affect on the rest of the arguments.
I was surprised that they never mentioned the Fermi Paradox, which I consider to be the strongest single argument for their position. Apparently they don’t give it much thought because they don’t expect technological growth to produce effects that encompass more than our planet and are visible at galactic distances.
Their concern over biodiversity seems rather misplaced. I can understand why people who overestimate mother nature’s benevolence think that preserving the status quo is a safe strategy for humanity, but it seems to me that anyone sharing Rare Earth’s belief that nature could wipe us out any time now should tend to prefer a strategy of putting more of our effort into creating technology that will allow us to survive natural disasters.
I am disappointed that they rarely attempt to quantify the range of probabilities they would consider reasonable for the risks they discuss.
Stephen Webb has written a book on roughly the same subject called Where is Everybody? that is more carefully argued, but less entertaining, than Rare Earth.