Book review: Envy: A Theory of Social Behavior by Helmut Schoeck
This book makes a moderate number of interesting claims about envy and its economic effects, interspersed with some long boring sections. The claims are mostly not backed up by strong arguments. It was written 40 years ago, and it shows – his understanding of psychology seems more Freudian than modern.
His most interesting claim is that many societies have more envy than ours, and that prevents them from escaping poverty. An extreme example are the Navaho, who reportedly have no concept of luck or of “personal achievement”, and believe that one person’s success can only come at another’s expense. This kind of attitude is pretty effective at discouraging people in such a society from adopting a better way of growing crops, etc.
Unfortunately, his evidence is clearly of the anecdotal kind that, even if I were to track down the few sources he cites for some of them and convinced myself they were reliable, his examples are too selective for me to believe that he knows whether envy and poverty are correlated. His hypothesis sounds potentially important, and I hope someone finds a way to rigorously analyze it.
He describes a few attempts to create non-envious societies, with kibbutzim being the clearest example. He gives adequate but unsurprising explanations of why they’ve had mixed success.
He claims “The victims claimed by a revolution or a civil war are incomparably more numerous among those who are more gifted and enterprising”, but shows no sign that he knows whether this is true. He might be right, but it’s easy to imagine that he’s been mislead by a bias toward reporting that kind of death more often than the death of a typical person.
He mentions that tax returns have been public in some jurisdictions. I wish he did a better job of examining the costs and benefits of this (one nice example he gives is that people sometimes overreport income in order to appear more credit-worthy than they are).
On page 82, he describes Nazis as having “an almost equally fanatical attachment to the principle of equality”. He seems there to be referring to when they were in power, but somewhere else he implies they moved away from this belief when they gained power. He was born in Austria in 1922, and studied in Munich from 1941 to 1945, which gives him a perspective that we don’t hear much these days. How much of the difference in perspectives is due to his flaws, and how much of it is due to our focus on the worst aspects of Nazism? There’s probably a hint of truth to his position, in that hatred of the Jews partly started with an egalitarian disapproval of their success.
I found a number of other strange claims. E.g. “The incest taboo alone makes possible the co-operative and stable family group.”; “Lee Harvey Oswald’s central motive was envy of those who were happy and successful”; “In 1920 President Woodrow Wilson predicted class warfare in America that would be sparked off by the envy of the many at the sight of the few in their motor cars.”.
He says “No society permits totally uninhibited promiscuity. In every culture there are definite rights of ownership in the sexual sphere, for no society could function unless it had foreseeable and predictable rules as regards selection of the sexual partner.” I’m not sure how close-minded that would have sounded in 1966, but there are cultures today which discredit it fairly well.
If you read this book, I suggest reading only these chapters: 1,3,5,8,13,17,21,22.
Update: Mike Linksvayer has a better review of the book.